Martin Gilbert. Israel: a history. 1998.
“Since the destruction of the Second Temple by the Romans in AD 70, the Jews, who were dispersed all over the Roman Empire, had prayed for a return to Zion. Next year in Jerusalem was - and remains - the hope expressed at the end of every Passover meal commemorating the ancient exodus from Egypt. (3)
“For two thousand years the revival of the Jewish state in Palestine had been the passion.” (186)
About “25,000 Jews reached Palestine between 1882 and 1903. . . . many of them lived by tilling the soil and by recourse to the financial support of the Rothschild family, which had for several years encouraged the work of Jews on the land and in the vineyards which the Rothschilds owned.” (5)
“In 1883 a Jewish immigrant from Russia, Rueben Lehrer, built a house in a Arab village, Wadi Henin, in the coastal plain. Several other Jews, among them a fellow immigrant from Russia, Avraham Yalofsky, soon joined him. Until the War of Independence in 1948, Jews and Arabs lived peacefully side by side in the village. . . . [They] planted citrus groves and engaged in bee-keeping. . . .[Nevertheless] Arabs - not from the village - ambushed Yalofsky and killed him.” (7)
Other European Jewish villages were attacked as well. (9)
Most Zionists concentrated on “agriculture” so that “they “could redeem the land.” (8)
While the end of the nineteenth century saw “considerable Jewish activity in Palestine.” This was not universally known among European Jews. They looked at Palestinian Jews as medieval. (9)
Interestingly, the chosen architect and founder of Zionism, Theodor Herzl knew nothing of this. (9) For Herzl the deciding issue for the Jews in Europe was the Dreyfuss trial in France where a Jewish officer was falsely accused of treason. Many believed the trial an act of anti-semitism. (10)
Many considered Herzl insane for his vehement advocacy of a return to Palestine by the Jews. (10)
Herzl never traveled to Palestine. He wanted massive migration, mainly for Russia, to Palestine. (10)
In the late 1930s’ as hostilities between the Arabs and the Zionists grew many in Britain believed “biblical prophecies about the return of the Jews to their land as something, to be welcomed.” Haganah soldiers also believed that they were fulfilling God’s and Jewish will in fighting against the Arabs. (93)
“On October 21 [1948] the Government of Israel took a decision that was to have a lasting and divisive effect on the rights and status of those Arabs who lived within its borders: the official establishment of military government in the areas where most of the inhabitants were Arabs. Regulations promulgated for these areas established security zones and prohibited permanent residents from leaving them without a permit. Entry into the zones was also not allowed to those who were not permanent residents unless they were in possession of a permit. . . . this led in the summer of 1949 to the expulsion of the Arab residents of three villages . . . who were not subsequently permitted to return.” (234)
In 1963 the Arab position in the Negev Desert was precarious. Following the Israeli War of Independence Israeli policy was “to move them [the Arabs] out of most of the areas in which they lived and to concentrate them in the north-eastern part of the negate and to the north of Beersheba.” (359)
Prior to the Six Day War the Israeli public panicked over the actions and threats from Egyptian President Nasser. They demanded the return of General Moshe Dayan to lead the armed forces. (380)
“Israel’s military position was, on paper, precarious. On the Egyptian front at least 100,000 troops and 900 tanks in Sinai. On the Golan Heights Syria had more than 75,000 men and 400 tanks ready for action. The Jordanians had 32,000 men under arms, and almost 300 tanks. This made a total force of 207,000 soldiers and at least 1600 tanks. A further 150 tanks were moving into Jordan from Iraq, which was determined to join what was being called in the Arab world the final battle. Should it become necessary Egypt was able to send from the west of Sinai a further 140,000 troops and 300 tanks into that battle. Against this substantial Arab force, Israel had, with full mobilization of the civilian reserves, 264,000 soldiers and 800 tanks. An estimated 700 Arab combat aircraft were also ready for action. Israel had only 300.” (381)
Israeli Foreign Minister Abba Eban told his government that the “frenzy in the Arab streets belonged to the tradition of hot fanaticism which, in earlier periods of history, had sent the Moslem armies flowing murderously across three continents.” Also, Egyptian generals appeared to oppose Nasser’s wait to be attack view and want they wanted to attack Israel. (382)
After Israel’s victory in the Six Day War “a few people urged with urgency that the West Bank and Gaza Strip ought to be given back as quickly as possible, that even a temporary occupation would hold grave disadvantages to the occupying power. (396)
Dayan vehemently opposed forced removal of West Bank residents. (397) He did not want to infer in daily life or become like the British under the mandate. “It will be bad for us.” (398)
Many Israelis “felt an affinity” to the West Bank. “Abraham, Isaac and Jacob were buried in it . . . David had ruled from Bethlehem, two Jewish kingdoms had been established over it, in Judea and Samaria.” (397)
The Balfour Declaration was a letter to British Lord Rothschild on November 2, 1917. After the First World War excited Jews throughout the world migrated to Palestine. (34)
David Ben-Gurion cautioned that the Jews would have to make it their land and “bring about their national redemption.” (35)
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