TOKUGAWA SHOGUNATE
“The Shogunate’s military supremacy was dependent on its ability to mobilize the domains against each other.” (New Cambridge History. 210) However, this divided Japan as it faced the threat from the West.
“The restoration-era hero Saigo Takamori, who lived in exile on Amami Oshima from 1859-1862, wrote that the daily life of the islanders seems honestly unendurable. A relatively small call of elites exploited ordinary islanders . . . Saigo, no stranger to Satsuma’s harsh dominion over its population, lamented that it was “painful to see the extent of tyranny here.” (New Cambridge History, 613)
OVERTHROWING THE SHOGUN
Consequently, Saigo Takamori negotiated peace between Satsuma and Choshu in 1864 in order to confront the Shogun. There was a concern that this internal strike aided the foreigners. (210) The Satsuma and Choshu clans set aside their differences, agreeing to “work together for the overthrow of the feudal regime.” Saigo Takamori joined the struggle. (Yanaga, Chitoshi. Japan Since Perry, 43)
Saigo, with others, believed “that a spectacular military operation against the Bakufu was necessary to capture the imagination of the nation and to facilitate the initiation of sweeping changes.” (Yanaga, Chitoshi. Japan Since Perry, 45)
In 1868, “forces of the shogunate and those of the emperor” fought. “It is assumed that the Satsuma leaders - Saigo and Okubo - were deliberately trying to provoke the shogunate into committing some act that would give them an excuse for opening hostilities against the shogunate.” (Donald Keene. Meiji and His World, 1852-1912. 125)
Edo Castle surrendered to Saigo Takamori. (Donald Keene. Meiji and His World, 1852-1912. 143)
“Saigo [Takamori] was revered as both the chief architect of the Restoration and a man of unsullied reputation; his advocacy of haichan chiken was dispensable and, once obtained, influenced many daimyos who might otherwise have protested.” (Donald Keene. Meiji and His World, 1852-1912. 199)
Saigo wanted to change the administrative structure of Japan. “He insisted that it was essential for delicate and effeminate old aristocrats to be replaced by manly and incorruptible samurai as the emperor’s mentors.” (Donald Keene. Meiji and His World, 1852-1912. 201)
Keene cites a letter Saigo wrote to his uncle expressing “satisfaction” with the fact that samurai could now “come into the presence of His Majesty.” (Donald Keene. Meiji and His World, 1852-1912. 202)
A “certain person” chastised the emperor for “wearing Western clothes.” Saigo criticized the man, saying, “Are you ignorant of the world's situation?” (Donald Keene. Meiji and His World, 1852-1912. 213)
In 1873, Saigo Takamori tried to placate Shimizu, a local anti-enlightenment leader. (New Cambridge History, 694)
KOREA
Saigo was determined that China and Korea recognize the new Meiji state. Insults from Korea caused some in the Meiji government to argue for war. Nevertheless, Saigo went to Korea to negotiate recognition. (New Cambridge History, 215)
Saigo advocated for a “professional volunteer army drawn principally from the ranks of former warriors.” (New Cambridge History, 427)
Saigo went on a mission to Korea to ameliorate tensions. (New Cambridge History 695) If the Koreans rebuffed Saigo, he and the other samurai could advocate for an invasion of Korea. (New Cambridge History. 67, vol. 3)
Some in the government wanted to use military force to impose Japanese will upon Korea. Saigo Takamori would be sent to Korea to negotiate, although he supported the invasion. Most of the Japanese leaders in 1871 supported an invasion, but the “Minister President” waited until outmaneuvered by Saigo. (Yanaga, Chitoshi. Japan Since Perry, 55)
“Saigo regarded the Korean question as an integral part of Japan’s long-term policy of national expansion and viewed Russia as her antagonist in the root too distant future. He was certain that if he failed in his mission, he could not return alive.” (Yanaga, Chitoshi. Japan Since Perry, 55-56)
There was intense conflict within the Japanese government over Korea (Yanaga, Chitoshi. Japan Since Perry, 56). The conflict was over priorities. Saigo believed a foreign military adventure would help Japan, while others wanted to concentrate on internal improvements. The emperor Meiji agreed. Thus, Saigo resigned from the government. (Yanaga, Chitoshi. Japan Since Perry, 56) Those who sided with Saigo also resigned. (Yanaga, Chitoshi. Japan Since Perry, 56-57)
“To Saigo, the Korean issue was a test of strength to see how he stood in the struggle to see how he stood in the struggle for power that he was carrying on in behalf of the old samurai class, whose cause he consistently championed.” (Yanaga, Chitoshi. Japan Since Perry, 57)
Emperor Meiji “advised” Saigo Takamori against his planned invasion of Korea. (Herbert P. Bix. Hirohito and the Making of Modern Japan. 131)
Keene writes that few or no letters by Meiji exist and that there are differing points of view and things as to his contribution to Japanese development during his rule. Keene recounts Meiji’s “intervention prevented the invasion of Korea advocated by Saigo Takamori and a majority of other ministers.”
One of the Meiji leaders refused to send Saigo Takamori to Korea because of Japan’s known military weakness. (Donald Keene. Meiji and His World, 1852-1912. 251)
“Behind these actions were the frustration and anger felt by Saigo Takamori and other Kagoshima samurai when his request to be sent to Korea as an ambassador was finally rejected. (Donald Keene. Meiji and His World, 1852-1912. 270)
PRIVATE SCHOOL
In Satsuma, “Saigo started a private school in June 1874 . . .An infantry school and an artillery school were operated while instruction was given in the Chinese classics. Pupils flocked to study under the great Saigo who had become a national idol . . . It was Saigo’s plan to train promising young men for future service with the government.” He believed the government would collapse and that afterward, he could impose his pawn ideas on Japan with his own people. (Yanaga, Chitoshi. Japan Since Perry, 65)
Eventually, Saigo dominated “the administration of Kagoshima prefecture.” (Yanaga, Chitoshi. Japan Since Perry, 65-66)
Students attending Saigo’s schools were upset at reports they would lose ammunition they had stored. (Donald Keene. Meiji and His World, 1852-1912. 270)
Saigo was the “guiding spirit” of his “private schools. . . . A set of maxims, penned by Saigo himself, was displayed at each school, including one declaring that reverence for the monarch and compassion for the people were the foundation of learning.” (Donald Keene. Meiji and His World, 1852-1912. 270)
The student rebellion in Kagoshima led one Japanese leader to call for a reprimand of Saigo. (Donald Keene. Meiji and His World, 1852-1912. 276)
REBELLING AGAINST MEIJI
Saigo did not express his opposition to the government. (Donald Keene. Meiji and His World, 1852-1912. 252)
One issue was the relegation of the samurai to the status of regular citizens. Saigo attempted to change this through military action outside of Japan. (Yanaga, Chitoshi. Japan Since Perry, 55)
The conflict with Saigo troubled Meiji. Saigo was “the hero of the Restoration,” and some Meiji deeply admired him. (Donald Keene. Meiji and His World, 1852-1912. 277)
Saigo reacted to the “Meiji government’s conversion of samurai stipend to bonds, prohibition of wearing swords in public.” Following his resignation from the Meiji government, the former military commander led “about 30,000 troops in pitched battles against Meiji government conscripts.” Saigo was defeated. (New Cambridge History 68, vol. 3)
A “Satsuma army of 150,000 under Saigo [made] demands upon the government. The governor, who idolized Saigo, as did most of the people of Satsuma, turned over government money to help defray the expenditures of the military undertaking; furthermore, in his official capacity as governor, he sent word to the governors and garrison commanders on the route of march requesting them to permit Saigo and his troops safe passage through their respective jurisdictions.” However, those in charge of the Kumamoto garrison rejected it. (Yanaga, Chitoshi. Japan Since Perry, 67)
Meiji government forces routed the rebels, and Saigo had “less than four hundred men out of the original 150,000 who had started out only six months earlier.” Saigo was wounded, and his aides killed him. (Yanaga, Chitoshi. Japan Since Perry, 67-68)
After Saigo’s death, Meiji asked the empress to write a poem honoring Saigo. (Donald Keene. Meiji and His World, 1852-1912. 285)
In 1902 Emperor Meiji stopped at Kumamoto and wrote a poem honoring the 1877 battle “between the government armies and Saigo. Takamori.” (Donald Keene. Meiji and His World, 1852-1912. 582)
Saigo Takamori was a hero of the Meiji Restoration. (Ian Buruma. Inventing Japan: 1853-1964. 39) He and the other heroes, “all from Choshu and Satsuma, were steeped in the samurai ethos of loyalty, obedience, and military discipline. Saigo Takamori, one of the most romantic figures of the restoration, a large fighting man celebrated for the impressive size of his testicles, wanted to establish a warrior state in Satsuma. He became a hero to disaffected samurai, who felt left behind by modern reforms, most significantly the abolition of the samurai’s status as a hereditary cast, and in 1877 he led a bloody rebellion against the central government. The ostensible cause of the Satsuma rebellion was Japanese policy toward Korea, which Saigo deemed too soft. But the real point was that even reforms that were still far from democratic went too far for many thousands of men, who were used to more feudal ways.” Interestingly, a “reactionary” like Saigo “is still seen as a greater hero than some of his more liberal-minded colleagues.” (Ian Buruma. Inventing Japan: 1853-1964. 39)
"In 1889, Saigo Takamori was pardoned and saluted as the "last true samurai.” (Jonathan Clements. Japan at War in the Pacific: the Rise and Fall of the Japanese Empire in Asia, 1868-1945. 53)
Nevertheless, history continues to honor Saigo Takamori. (Yanaga, Chitoshi. Japan Since Perry, 68)
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